study the recent psychology of religion movement. It looks at the importance of religion for the individual, and the range of religious manifestations. 3 endobj The origins of the word "religion" have been debated for centuries. 47, Thematic Issue on The Holy and the Sacred: 1917 and 2017, pp. The psychology of religion is concerned with the psychological principles operative in religious communities and practitioners. Scholarship that attends to the experiences of women and the gendered dimensions of religious change reveals that conversion entails far more than a mere change in belief or worldview. The psychology of religion tries to study religion so far as it can be explained psychologically. However, this popularity of the study of religion and different research approaches has caused that in some sense scholars that were studying religion came to a dead point. Thus in principle it is the study of all religions from a viewpoint not isolated within any one of them. The psychology of religion tries to study religion so far as it can be explained psychologically. %PDF-1.5 For these spandrelists, religion has no adaptive value per se. (PDF) Theological Approaches to the Study of Religion US textbook | Paul Hedges - Academia.edu In the development of the study of religion as a new discipline in the twentieth century, the pioneers of the field were often at pains to stress that what they did was different from theology. Psychology is defined as the scientific study of behavior and mental processes. Transcribed by Travis W. Cooper. %���� Study of religion - Study of religion - Basic aims and methods: The growth of various disciplines in the 19th century, notably psychology and sociology, stimulated a more analytic approach to religions, while at the same time theology became more sophisticated and, in a sense, scientific as it began to be affected by and thus to make use of historical and other methods. 1. 2. treating carefully--from Latin relegere (Cicero's interpretation) 'to go over again' or to carefully ponder. ���Xl�� C. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 595.32 841.92] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> The extraordinary range of methods and frameworks can be helpfully summed up regarding the classic distinction between the natural-scientific and human-scientific approaches. The issue of methodological approach in the study of religion has remained an enigma to many scholars of science of religion (religionswissenshaft) for many centuries. If you are like most people, you have made many observations about both and perhaps have developed a few of your own theories to explain them. The psychological study of religion and spirituality has always been identified with questionnaires and scales designed to measure particular phenomena of interest. The relevance of psychology to the study of religion can be illustrated by its implicit presence in the works of eminent religious scholars. 4 0 obj RELIGIOUS-CAREERS APPROACH TO THE STUDY OF APOSTASY Merlin B. Brinkerhoff Marlene M. Mackie The University of Calgary Review of Religious Research, Vol.34, No. John T Hinnels) notes that some devotees of religion are not terribly pleased about such attempts as it seems to reduce religion to psychology. Some contributions of a psychological approach to the study of the sacred. Psychological Approaches to the Study of Play • D•€†‚ Bƒ€„ƒ… In this survey of the research on psychological approaches to play, the author outn i various focus on the similarities and di†erences the tnking and behavior of individuals and groups in relation to play and on the environmen-tal factors that in‡uence these. The psychological architecture that produces god-related thought and activity has evolved for other purposes, and religion falls out of it as relatively harmless noise. Different approaches in psychology offer contrasting explanations for many issues. Chris Cotter (CC): Today we are joined by Professor Armin Geertz of Aarhus University. b. About Approaches to the Study of Religion. This paper examines some of the contributions psychology is making to the study of the sacred and its role in human functioning. The study of the psychological aspects of religions, such as Christianity and Buddhism, began at the end of the 19th century; this type of research was known as either the psychology of religion or Buddhist psychology, depending on the area of focus, and used psychology, which was at the time a … 0000002365 00000 n The cognitive study of religion has quickly established itself as the paradigmatic methodology in the field today. They most often explain religion as a by-product of evolution, because although it was not necessary for survival, it was created by human cognitive mechanisms that are not related to religion. 69 0 obj <> endobj Finally there is the practical application of psychology in religious settings. For these spandrelists, religion has no adaptive value per se. 3. re-connection to the divine--from Latin re (again) + ligare (to connect, as in English ligament). 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